Archaeology

Mummified monks and the accidentally interred, in a 17th-century crypt.

Mummified monks and the accidentally interred, in a 17th-century crypt.

However, we normally associate mummies with Egypt; you don’t have to become a pharaoh to mummify. There are mummies in Brno, the Czech Republic.

Capuchin Monks mummified in the Crypt; Brno, Czech Republic

This happens when you have an environment that enables very little bacteria to grow and thus does not decompose the flesh. This only partially decomposes the body and gives a “tanned” effect. The mummification of the monks in Brno is not like the mummies of Egypt.

The Egyptian mummies have been mummified by wrappings and preparation, they were meant to be mummified. The monks in Brno were mummified by accident.

When I say Capuchin I don’t mean the monkey; the Capuchin is an order of monks found around the world.

The Crypt and church in Brno were founded in the mid. 17th century. The crypt of the Brno monastery is located in the basement, which is probably basement space leftover from houses originally in that location. When the monks died they where brought to the basement in a coffin on mobile gout.

The coffin used was the same coffin used for every monk for one hundred years. Once there, they have laid down with a few bricks below their heads.

The monks were located in the crypt below the altar. This placement below the alter is very symbolic in the Christian faith, in the bible it states that below the altar of God in heaven lie the souls of the Saints. The monks were not meant to be mummified but due to the environment of the crypt the monks where mummified in place.

The Exterior of Capuchin church

The church is still standing today and you can go and view them in the same position that they lay when buried. The entrance is located behind the church in a small white courtyard.

Alley to church; Brno, Czech Republic

It is reached by walking through abnormally (by today’s standards) narrow alleys with whitewashed walls and small beams holding lanterns high above the street.

Some of the monks have the hoods of their cloaks pulled up over their heads to symbolize a special unit within the Capuchin order. Other monks are buried with objects. There is a monk who was buried with a rosary and a wooden cross signifying some status that he held in life.

Mummification did not only happen to the monks, other members of society where placed in the crypt and where subject to the same mummifying conditions. If you go to the monastery today you can view all of the remaining mummies in the crypt, there are about 25 monks and a handful of townspeople of various class. You can see a high-class family that was mummified in all their finery as well as some choir boys and a doctor.

There is also the body of a Saint in the crypt in Brno. this particular Saint is prepared in the “Spanish style.” She is dressed up in clothing that shows the bones. Saints’ bones are very important because they are primary relics of the Siant.

Having the whole body of a saint would be really important as well because that saint would be the church, monastery, and even the town’s patron. The patron saint of a place, in the middle ages, would be the protector of the people against all enemies, divine or mortal. This saint has been placed in a glass coffin to allow visitors and pilgrims to see the body but not to touch it, increasing the otherworldly sense associated with the divine.

Saint in glass coffin; Brno, Czech Republic
Klatovy catacombs

To me, this is interesting because I wonder how the people of the community viewed the mummified bodies from a spiritual standpoint. The fact that the crypt held the remains of monks, commoners and a saint is also unusual.

In the middle ages a saint’s remains where placed in a high ranking location to be viewed and worshiped by the people, not near the bodies of the locals. This change in the organization of the crypt is obviously changed for a museum set-up but It is still curious that all of these bodies were found together in the same location.

Almost all the information on this monastery and church is in Czech, a language that I do not speak, however, it is interesting to think about how the community would react to finding members of their community mummified in the crypt of the church.

What happens when our own people are mummified? Does this change how we see the dead? Is a dead person just a dead person or does the state of their corpse affect the way we see the person? Does it affect the way we see death?

If you are not expecting a body to be mummified, how does that affect how you deal with death?

If, in the future, we discover that out relative that we had buried as a child had been mummified; how would this affect our grieving process? Would this change our perspective on this person or their death?

Related Posts

A Remarkable Discovery from a Gaza Shipwreck: Olive Pits from 1100 Years Ago

A Remarkable Discovery from a Gaza Shipwreck: Olive Pits from 1100 Years Ago

A Remarkable Discovery from a Gaza Shipwreck: Olive Pits from 1100 Years Ago The recent underwater excavations off the coast of Türkiye have unveiled an extraordinary find that has captivated scientists: olive pits from a shipwreck that sank 1100 years ago. This vessel, which set sail from the Gaza coast of Palestine, was caught in a storm … Continue reading A Remarkable Discovery from a Gaza Shipwreck: Olive Pits from 1100 Years Ago

Archaeologists Uncover Asini’s Hidden Ancient Port Beneath the Waves of Greece

Archaeologists Uncover Asini’s Hidden Ancient Port Beneath the Waves of Greece

Archaeologists Uncover Asini’s Hidden Ancient Port Beneath the Waves of Greece An international team of underwater archaeologists has made a groundbreaking discovery at the submerged site of Asini, near  Tolo in Argolis, Greece, unearthing significant remnants of an ancient port infrastructure that promises to reshape our understanding of Mediterranean maritime history. This research is part of … Continue reading Archaeologists Uncover Asini’s Hidden Ancient Port Beneath the Waves of Greece

Burial of Ascetic Monk in Chains Reveals Surprising Identity: A Woman in Byzantine Jerusalem

Burial of Ascetic Monk in Chains Reveals Surprising Identity: A Woman in Byzantine Jerusalem

Burial of Ascetic Monk in Chains Reveals Surprising Identity: A Woman in Byzantine Jerusalem A recent archaeological discovery near Jerusalem has challenged long-held beliefs about ascetic practices in the Byzantine era, revealing the remains of a woman in a burial typically associated with male ascetics, thus prompting a reevaluation of women’s roles in extreme religious … Continue reading Burial of Ascetic Monk in Chains Reveals Surprising Identity: A Woman in Byzantine Jerusalem

Woodhenge Found in Denmark: A Link Between Denmark and Britain’s Neolithic Past

Woodhenge Found in Denmark: A Link Between Denmark and Britain’s Neolithic Past

Woodhenge Found in Denmark: A Link Between Denmark and Britain’s Neolithic Past In a stunning revelation, archaeologists have unearthed a remarkable structure dubbed “woodhenge” in Denmark, a discovery that not only illuminates the ancient practices of Neolithic societies but also invites us to reconsider the interconnectedness of prehistoric cultures across Europe. In a remarkable archaeological … Continue reading Woodhenge Found in Denmark: A Link Between Denmark and Britain’s Neolithic Past

9,000-Year-Old Rock Art Suggests Early Humans Interacted with Dinosaur Footprints

9,000-Year-Old Rock Art Suggests Early Humans Interacted with Dinosaur Footprints

9,000-Year-Old Rock Art Suggests Early Humans Interacted with Dinosaur Footprints In Brazil, researchers have made an extraordinary discovery of ancient rock art dating back over 9,000 years, found alongside dinosaur footprints from the Cretaceous Period, approximately 66 million years ago. This significant find took place in Serrote do Letreiro, located in the Sousa Basin. Led … Continue reading 9,000-Year-Old Rock Art Suggests Early Humans Interacted with Dinosaur Footprints

The Colchester Vase: New Analyses Uncover Evidence of Gladiatorial Combat in Roman Britannia

The Colchester Vase: New Analyses Uncover Evidence of Gladiatorial Combat in Roman Britannia

The Colchester Vase: New Analyses Uncover Evidence of Gladiatorial Combat in Roman Britannia The Colchester Vase, dating back to A.D. 160–200, is not just a ceramic artifact; it is considered a unique graphic and epigraphic testimony to the existence of gladiatorial combats in the Roman city of  Camulodunum, now known as Colchester, illuminating the cultural and … Continue reading The Colchester Vase: New Analyses Uncover Evidence of Gladiatorial Combat in Roman Britannia

Leave a Reply

Your email address will not be published. Required fields are marked *